Thursday, February 25, 2010


Wat Bowonniwet Vihara


Credit to http://picasaweb.google.com/lh/photo/1QmOAM0llZyNQKtU4i7AwA



Wat Bowonniwet Vihara is a first class Royal Buddhist monastery (raja wara maha vihara) of the Dhammayut tradition, located on the northeast side of Bangkoks Ratanakosin island, just inside the old city wall bordering Banglumpoo canal, on Pra Sumeru road. The monasterys name comes from the Pali language: Pavara+niwesa and translates as the Excellent Abode Monastery.

Wat Bowonniwet Vihara, or Wat Bowon for short, has a long and interesting history beginning with the arrival of the first abbot, Prince Mongkut, in 1836. The Prince Bhikkhu, also known by his monastic name, Phra Vajiranyano, was ordained for twenty-seven years, and abbot of Wat Bowonniwet for fourteen, before ascending the throne as Phra Bat Somdet Phra Chom Klao Chao Yu Hua -- better known in English as King Rama IV.

There have been six abbots from the beginning to the present, three of whom have been Supreme Patriarchs. The former abbots after King Mongkut were: 2) Somdet Pra Maha Samana Chao Krom Phraya Pavares Variyalongkorn (Phra Ong Chao Rerk), the second abbot from 1851 - 1892, 3) Somdet Pra Maha Samana Chao Krom Phraya Vajiranyanavarorassa (Phra Ong Chao Manussanagmanop), the third abbot from 1892 - 1921, 4) Somdet Pra Sangharaj Chao Krom Luang Vajiranyanavongse (Mom Rajawong Chuen Nopavongse), fourth abbot from 1921 - 1958, and 5) Phra Prommuni (Pin, Suvaco), fifth abbot from 1958 - 1961.
His Holiness Somdet Pra Nyanasamvara (Charoen, Suvaddhano), Supreme Patriarch of Thailand, is the present abbot.

Before the arrival of Venerable Vajiranyano, the area presently occupied by Wat Bowonniwet was actually two different monasteries separated by a canal -- Wat Mai to the north and Wat Rangsee Suddhawas to the south. As Wat Mai was abbotless, King Rama III (1824-1851) requested the Prince Bhikkhu to take over as abbot in 1836. Later, during the reign of king Rama VI (1910-1925), the two monasteries were incorporated into one, resulting in the temples present dimensions.

The Temple Precincts

Buddhist monasteries are usually divided into two sections: Buddhavasa - buildings and structures devoted to the Buddha such as the Uposatha hall, the Cetiya or Stupa, etc., and Sanghavasa - or dwellings for monks (bhikkhus) and novices (samaneras).


Official Site to http://www.watbowon.org/


Wat Benchamabophit Dusitvanaram



Credit to http://en.wikipedia.org/wiki/File:Wat_Benchamabophit_face.jpg



Wat Benchamabophit Dusitvanaram (Thai: วัดเบญจมบพิตรดุสิตวนารามราชวรวิหาร) is a Buddhist temple (wat) in the Dusit district of Bangkok, Thailand. Also known as the marble temple, it is one of Bangkok's most beautiful temples and a major tourist attraction.

Construction of the temple began in 1899 at the request of King Chulalongkorn after building his palace nearby. The temple's name literally means the Temple of the fifth King located nearby Dusit Palace. It was designed by Prince Naris, a half-brother of the king, and is built of Italian marble.

Inside the ordination hall (ubosot) is a Sukhothai-style Buddha statue named Phra Buddhajinaraja, cast in 1920 after the original located in Wat Mahathat in Phitsanulok. The ashes of King Chulalongkorn are buried beneath the statue. In the gallery surrounding the ordination hall are 52 buddha statues, collected by Prince Damrong Rajanubhab for his king.

The temple was featured in the famous The Amazing Race 9 as the 10th and final elimination pit-stop.

The site contains the Benchamabophit National Museum.

Wednesday, February 24, 2010


Wat Arun



Credit to http://www.durianseed.com/thailand/bangkok/attractions/temples/wat-arun/?category=Attractions



Wat Arun, the Temple of Dawn, is one of Bangkok's best know landmark. It stands on the west bank of the Chao Phraya River in Thon Buri. Wat Arun is best seen from the opposite bank of the river; it glistens in the sunlight during the day and stands dark and noble at dawn or dusk. A visit to the beautiful, peaceful monastery complex surrounding the familiar towers is very worth-while. These towers, the "Phra Prang," although best known, the only part of Wat Arun. It also contains narrow lanes; elegant, old white buildings; shrines, pools of turtles; and two fine giants, " Yuk Wat Jaeng," mortal enemies of the " Yuk Wat Po" across the river.

The monastery has existed for many years since the days when Ayutthaya was capital of Thailand. It was then named Wat Mokok, situated in a place called Tumbol Bangmakok. The word Bangmakok, meaning " Village of Olive", has since been shortened to " Makok".

When King Taksin and his army reached this place to build his new capital Thonburi, after defeating the Burmese who had sacked Ayutthaya, he arrived at dawn. He renamed the monastery he found there Wat Jaeng- Jaeng meaning "clear", "bright" and Construction of the tall prang and four smaller ones was started by King Rama II 1809-1824 and completed by King Rama III (1824-1851). The towers are supported by rows of demos and monkeys. Very steep and narrow steps lead to a balcony high on the central tower. The circumference of the base of the structure is 234 meters, and the central prang is 250 foot high.

The central balcony commands an impressive view of Bangkok across the river. From here one can see the Grand palace, the Temple of the Emerald Buddha and the spacious Wat Po.

The towers of Wat Arun are built of brick covered with stucco. The decorations are unique; thousands of pieces of multicolored Chinese porcelain. In niches in the central tower are green figures of the God Indra seated on Erawan, the traditional Thai three-headed elephant. Niches in the smaller towers contain figures of the Moon God, on a white horse. The trident of Shiva extends from the top of each tower.

Wat Arun figures in one of Thailand's most colorful festival, the Royal Tod Kathin. Then His Majesty the King travels down the river in a procession of Royal barges to present new robes to the monks after their three-month lent period.


Official Site to : http://www.watarun.org/index_en.html


Wat Phra Kaew



Credit to http://asia-truly-asia.blogspot.com/2008/08/visit-bangkok-wat-phra-kaeo-temple-of.html



The Wat Phra Kaew (English Temple of the Emerald Buddha, Thai: วัดพระแก้ว (Pronunciation)) full official name Wat Phra Sri Rattana Satsadaram, Thai: วัดพระศรีรัตนศาสดาราม) is regarded as the most sacred Buddhist temple (wat) in Thailand. It is located in the historic center of Bangkok (district Phra Nakhon), within the grounds of the Grand Palace.

The construction of the temple started when King Buddha Yodfa Chulaloke (Rama I) moved the capital from Thonburi to Bangkok in 1785. Unlike other temples it does not contain living quarters for monks; rather, it has only the highly decorated holy buildings, statues, and pagodas.


Credit to http://www.mapthailand.net/bangkok-map-Wat-phra-kaew.html



The main building is the central ubosoth, which houses the Emerald Buddha. There are three main doors used to enter the temple, however only the King and Queen are allowed to enter through the center door. Even though it is small in size it is the most important icon for Thai people. Legends hold that the statue originated in India, but it first surfaced in the vassal Kingdom of Cambodia and was given as a gift to the King of Ayuttaya in the 15th century 1434. The image disappeared when Burmese raiders sacked Ayuttaya and the image was feared lost. A century later, the 'Emerald' Buddha reappeared in Chiang Saen, after a rainstorm washed away some of its plaster covering. It was then moved to Chiang Rai, then Chiang Mai, where it was removed by prince Setatiratt to Luang Prabang, when his father died and he ascended the throne of that Siamese vassal state. In later years it was moved to the Siamese vassal state of Vientiene. During a Haw invasion from the North, Luang Prabang requested Siam's help in repelling the invaders. The King of Vietienne tratoriously attacked the Siamese army from the rear, so the 'Emerald' Buddha returned to Siam when King Taksin fought with Laos and his general Chakri (the later King Rama I) took it from Vientiane, which at that time had been brought to its knees by the Thai Army. It was first taken to Thonburi and in 1784 it was moved to its current location. Wat Preah Keo, in Phnom Penh, is considered by many modern Cambodians as its rightful resting place, whereas, Haw Phra Kaew, in Vientiane, is considered by many Lao people as the Emerald Buddha's rightful place.

The wall surrounding the temple area – from the outside only a plain white wall – is painted with scenes from the Thai version of the Ramayana mythology, the Ramakian. Several statues in the temple area resemble figures from this story, most notably the giants (yak), five-meter high statues. Also originating from the Ramayana are the monkey kings and giants which surround the golden chedis.

The Temple also contains a model of Angkor Wat, added by King Nangklao (Rama III), as the Khmer empire of Cambodia and the Thais share cultural and religious roots.

Despite the hot weather most of the year in Bangkok, long trousers are required to enter the wat. This rule is strictly enforced. The facility offers the rental of proper trousers for males, and long skirts for females. When one walks into the temple one should take off one's shoes as a sign of respect to the Buddha, as is done in other temples in Thailand.